Wednesday, September 23, 2026

 වෙරළට ආ රැල්ලක්,

ඇඳි පා සටහනක් සිපගෙන ආපසු ගියේය.
මන්ද,
මැකී යාම එහි ස්වභාවයේම නීතිය වූ බැවිනි
ජීවිතයද එවැනි ගමනකි.
යන එන මිනිසුන් හමුවීම වෙන්වීම,
කාලයේ රළ හමුවේ නිහඬව දිය වී යයි
එහෙත්, වෙරළ මත මැකුණු පා සටහන්,
හදවත් වෙරළේ කාලයේ රැළි අතරින්
සැබෑ මතකයන් ලෙස
එකින් එක සිතුවම් වෙයි.
අවසානයේ, ජීවිතය යනු
මැකෙන සටහන් අතරින්
නොමැකෙන අරුතක් සොයන
දිගු වෙරළකි.
Food for ur thoughts by Kavi.


 මයාව සහ යථාර්ථය

ගැටෙන යථාර්ථය හමුවේ
ඇස් පියා දකින මයාව නම් සිහිනයේ
මිනිසුන් මොහොතකට සැනසෙති.
හීන අතර ඇවිද නොවිඳපු, නොලැබූ
සතුටක් විඳීම ජීවිතයෙන් පලා යාමක්ද?
නැතහොත් ගැටෙන යථාර්ථය හමුවේ වෙහෙසුණු
හදවත සොයන නිදහසක්ද?
අවසානයේ මයාව බිඳී,
ෆැන්ටසිය නිම වී යථාර්ථය පැමිණි විට—
ඔබ දුටු කෙටි සිහිනය
ජීවිතයේ පල ගිය මොහොතක් නොව,
ඔබ ඔබටම දුන්
තිළිණයක්ම නොවේද?
My third writing.
Food for your thoughts by Kavi

Sunday, July 1, 2012

You are..... The MIRROR My LOVE


You are..... The MIRROR My LOVE

My Love,
You are a mirror that gives
the Perfect Reflection of me
You perceive
when there's a slight change
in me
I know, My Love,
It is not the same image
you depict every second
It varies,
as it is the law of nature
Yet  My Love,
You are Pure and
You Absorb me
I see the Truth as you don't
create false images
Nor other illusory reflection can
replace you
And ... It is only you my love,
You mirror the exact me
with all my sentiments...
And it is you that bind us
always with better Understanding
The Reflection you bestowed
Is the Perfect Union of LOVE



Sunday, June 3, 2012

The image of Sri Lankan woman getting under assessed on account of unnecessary media propaganda.


The image of Sri Lankan woman getting under assessed on account of unnecessary media propaganda. 




Propaganda is a creative campaign which deals with exaggeration true or false, basically to get the attraction of people. Most of the time media become propagandists to propagate different ideas, beliefs and pieces of information among people. Propaganda campaign or advertising is a creative art with a target to market a certain product or a service. This is basically profit oriented. To understand propaganda campaign or advertising a propagandist should determine to whom they advertise and with what purposes. Advertising is related to human behavior, anthropology, sociology and human psychology. So to make successful these attributes, most propaganda campaigns use the image of woman.
Advertising has created a competitive society. Through these propaganda campaigns propagandists expect to change the minds of the people and persuade them to buy their products. Attractive advertisements, posters are created to make this change and address the needs, wants and desires of the people. To highlight the attractiveness the image of woman has become an indispensable figure. Than male figures, there is often a high demand for females in the process of propaganda campaigns. The outfits, beauty, figure and even the voice of a woman can easily attract human psychology. In this materialistic commercialized society, most of the propagandists use the image of woman as a marketing tactic.
One of the major concerns in propaganda campaigns is to identify the target group to promote the product or the service. Nowadays Sri Lankan as well as the foreign propagandists use the image of woman to target whatever the group is, irrespective of age or gender. The image of woman gets involved in various roles such as mother, wife, sister, representation of youth, beauty and innocence. To persuade people through propaganda it is essential to please the human senses like sense of touch, smell, taste, sight and hear.
To please the human senses in the maximum way, the propagandists are intended to promote the image of woman. The problem is that this promotion of women’s image is done in both good and bad ways. This situation similarly occurs in the sphere of advertising all over the world. Even in a South Asian country like Sri Lanka, where the woman is given a highly valuable and a sacred position. Naturally the image of woman gets under assessed as a result of the media propaganda campaigns in Sri Lanka. In most of the instances the image of woman is promoted unnecessarily to market whatever the product is. In addition to the image of woman, some relationships of women like ‘mother and daughter’ are also under assessed in the process of marketing. In order to promote particular beauty products, recently one of the media campaigns promoted the relationship between ‘mother and daughter’. Therefore women purposely or not get involved in such campaigns. In same kind of propaganda campaigns the propagandists market the female figure rather than promoting the product in order to attract the audience by pleasing the sense of sight. Then unknowingly it becomes a huge damage to the image of the woman. Due to that the prestigious highly valued image of woman has corrupted and demeaned.
Media propaganda can easily attract human conscience. But it is pathetic that the image of woman has become a mere tool in the process of marketing and advertising. As a responsible figure of the society, media should take the responsibility of protecting the prestigious image of woman. It is the only remaining source to rebuild the former sacred image of woman from its corrupted state.              

Sunday, December 11, 2011

Romantic Period



Politically the Romantic period was characterized firstly by the American Revolution and the French revolution; both have trust of the liberation and freeing of the human beings and therefore the human spirits from efforts to control it or limit it. It was a period when imaginations free to roam unhindered, unlike in the preceding Augustan period when the imagination was limited by norms and habits and practices. There was a sense that expressed itself in both the subject matter and the language and structure of poetry stylized or formatted like Augustan poetry no were feelings controlled and restrained to what was considered acceptable. Emotion and feeling began to come into the language of literature in a much wider and deeper sense than it did for the Augustans.
The second feature of the Romantic period was the change in the social structure. In Britain the new system of industrial production brought about by the steam engine replaced the old crafts and the craftsmen, and most productions led to a shift of population of the countryside to new industrial town with conquest overcrowding scholar and degradation both in standard living and standard of morals. At the same time industry trade and commerce began to develop on a mass scale and assume importance in society. Hither to wealth had been measured in terms of precious matters. New technological development repeated this with industry trade and commerce. The emerging industrial society broke up the existing harmonious of structure of countries life into hostile groups of haves and have nots. Wordsworth wrote in 1817 “I see clearly that the principle ties which kept the different classes of the society in a vital and harmonious dependence upon each other have, within these thirty years, either being greatly in impaired or holly dissolved everything has to being put up to market and sold for the hired price it could buy.”
The 18th century of Pope, Addison and Johnson had a self contained area of normalcy with a small range of interest and sentiments. Good sense and decency and social propriety were norms and the boundaries were conventional morality. Several areas of human experience and interest had been excluded most importantly the less controlled areas and extent of emotions. This is another way of saying that in Augustan literature: feelings were controlled within socially accepted norms. Contrasting ways of life, the fate of poor social classes, and the rural areas were not acceptable subjects for literature. No were the ranges of emotional experience as depicted in say, Jane Eyre.  
The conflicts in the intellectual life of the Romantic period centered on the claim of the individual of defy on the canons and expectations of conventional society. The poets were moving away from the expectations and limitations of the conventional society to a far wider field that embraced every aspect of the human life including its ordinary day today experiences and every feeling and emotion of ordinary human beings. In the Augustan period and in Augustan poetry and emotions and feelings were not allowed free expressions but were contained within socially accepted norms and controlled within them. The romantic period broke through these circumstances and took the “spontaneous overflowing of powerful feeling” as an acceptable norm of poetic expression as well as a part of human existence. As Blake put it “men are admitted into Heaven not because they have curbed and governed their Passions or have no Passions, but because they have Cultivated their Understandings. The Treasures of Heaven are not Negations of Passions, but realities of Intellect, from which all Passions Emanate Uncurbed their Eternal Glory” [from “A vision of the Last Judgment”]
The romantic period is then characterized by, on the one hand, social upheaval where the former established stable structure of rural society was destroyed by the industrial revolution, trade and commerce, and on the other, the Augustan control of emotions and their display within the boundaries of accepted social norms and confines was loosened and emotive expressions became an accepted norm of poetic and other literary forms of expressions, such as novels.